We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2 Corinthians 5:10.
Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam’s temptation and fall, and the successive steps in the great plan of redemption. The Saviour’s lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven’s most precious blessings; the days crowded with deeds of love and mercy, the nights of prayer and watching in the solitude of the mountains; the plottings of envy, hate, and malice which repaid His benefits; the awful, mysterious agony in Gethsemane beneath the crushing weight of the sins of the whole world; His betrayal into the hands of the murderous mob; the fearful events of that night of horror—the unresisting prisoner, forsaken by His best-loved disciples, rudely hurried through the streets of Jerusalem; the Son of God exultingly displayed before Annas, arraigned in the high priest’s palace, in the judgment hall of Pilate, before the cowardly and cruel Herod, mocked, insulted, tortured, and condemned to die—all are vividly portrayed.
And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.
The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed…. All behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!”
Maranatha p. 343
Prayer Requests
—– I am requesting urgent prayer for my daughter with depression for 6 years, doesn’t want to see a Dr, is in bed all the time, no interest in anything. Gina
—–Pray for a wayward foster daughter (Mayla) who left Jesus and went into drugs etc, but is desiring to return to God. Brenda
——Please pray earnestly for health and healing for Zenith, Johnson, Pansy, Manish, Cathy, SR, Shaila, SR
—–Please pray that my husband and brother find a job soon. And for their spirits to be in peace and keep trusting in the Lord for His right timing and leading…which is very difficult to do at times. SR
—–Please continue to pray for Ken who has some serious trouble with his liver. R
Dear Friends,
This is the last of a series of articles I am sharing about Halloween. It appeared in the Adventist Review, but not everyone who gets this devotional would have seen it so I am sharing it here.
What Every Christian Should Know About Halloween
News commentary: The church’s opposition to the occult and the demonic preclude any support for this type of festival.
Posted October 23, 2015
By Gerhard Pfandl, former associate director, General Conference’s Biblical Research Institute
Each year on Oct. 31, millions of people celebrate Halloween by dressing up as witches, devils, and demons.
Besides parties for adults, the day has become an occasion for children to go from house to house, often in costumes, demanding “trick or treat.”
The name Halloween derives from the Roman Catholic holiday All Saints’ Day, The Feast of All Saints, or All Hallows’ Day (hallow means “to make holy” or “consider something sacred”), celebrated on Nov. 1. All Saints’ Day commemorates the saints who have not been assigned a special day in the calendar of the Roman Catholic Church. The day before All Saints’ Day was called All Hallows’ Eve, from which Halloween is derived.
According to the Encyclopedia Britannica, the origin of Halloween goes back to a festival of the Druids, an order of pagan priests in ancient Gaul and Britain, in pre-Christian times: “In ancient Britain and Ireland, the Celtic festival of Samhain was observed on Oct. 31, at the end of summer.
This date was also the eve of the new year in both Celtic and Anglo-Saxon times and was the occasion for one of the ancient fire festivals when huge bonfires were set on hilltops to frighten away evil spirits. The date was connected with the return of the herds from pasture, and laws and land tenures were renewed. The souls of the dead were supposed to revisit their homes on this day, and the autumnal festival acquired sinister significance, with ghosts, witches, hobgoblins, black cats, fairies, and demons of all kinds said to be roaming about. It was the time to placate the supernatural powers controlling the process of nature.
The Celtic festival of Samhain, which signaled the commencement of winter, consisted of the eve of the feast and the day itself (Oct. 31 and Nov. 1). It remained popular among the Celtic people even after the Christianization of Britain in the fifth century. The Christian church in Britain adapted the feast of Samhain by adding the Christian celebration of All Saints’ Day to the festival. Until the eighth century, the Feast of All Saints was celebrated on May 13.
It seems that because the British custom to celebrate All Saints’ Day on Nov. 1 had spread to other countries, Pope Gregory IV (827-844) transferred the feast of May 13 to Nov. 1.
The New Catholic Encyclopedia claims the reason was, “because provisions were inadequate for the numerous pilgrims coming to Rome in May,” but it acknowledges that some believe “the November feast originated in Gaul and was immediately adopted in Rome.”
The customs of Samhain survived in the Celtic areas of Great Britain: Ireland, Scotland, and Wales. In time they lost much of their religious significance and the eve of All Hallows’ Day became a secular festival, “although many traditionally Celtic ideas continued to be associated with the evening. Divination activities remained a popular practice. Adults, dressed in fantastic disguises and masks, imitated supernatural beings and visited homes where occupants would offer tributes of food and drink to them,” Leonard N. Primiano wrote in a section titled “Halloween” in The Encyclopedia of Religion.
Irish and Scottish immigrants introduced All Hallows’ Eve observances to the United States, and after the massive immigration of the Irish during the potato famine (1845-1852), Halloween became a national festival.
The custom for children to go trick or treating from door to door also goes back to the ancient Druid priests, who would go from house to house demanding food for their own consumption as well as for offerings to their deities. If the people in a home would not provide them with food, they would speak a demonic curse over the home, and, history claims, someone in the family would die within the year.
The Druids would carry with them a large turnip, which they had hollowed out on the inside and carved a face on the front, to represent the demonic spirit they depended upon for their power and knowledge. The turnip lighted by a candle from within was used as a lantern for the Druids as they went from house to house at night. When this practice came to America in the 18th and 19th centuries, turnips weren’t that prominent, and the pumpkin was soon substituted for the turnips.
Although the Seventh-day Adventist Church has not taken an official position specifically against Halloween, the church’s opposition to the occult and the demonic preclude any support for this type of festival.
Halloween and its customs have no roots in Scripture or in the Christian church. They are firmly rooted in the occult and in pagan practices. These connections, however, are today forgotten or made light of. Nevertheless, any practice derived from the occult is incompatible with the teachings of Scripture (Leviticus 20:6).
Since many people no longer believe in the existence of a personal devil and his demons, they feel there is no harm in making fun of these “religious relics of the past.” The children are taught that there are no such beings as witches and evil spirits and that it is fun to dress up as ghosts or goblins. The modern denial of the existence of Satan and demonic forces is clearly contrary to Scripture. From Genesis to Revelation, the Bible affirms the existence of Satan and demonic spirit beings (Genesis 3:1; Job 1:6; Matthew 8:31; Revelation 12:9).
In the education of children, it is important that we do not plant false ideas in their minds. The Bible says, “Train up a child in the way he should go, and when he is old he will not depart from it” (Proverbs 22:6, NKJV). To teach them that there is no harm in imitating evil spirits is contrary to God’s will.
God in the Old Testament warned Israel not to dabble in the occult. “There shall not be found among you … one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls upon the dead. For all who do these things are an abomination to the Lord” (Deuteronomy 18:10-12). Since the occult is today more active than ever, this counsel is still valid today.
Participation in Halloween customs may seem innocent fun for children and adults, but it is one more way Satan can use to deceive people into thinking there is no harm in playing a little bit with the world of spirits and demons.
While Adventist Church cofounder Ellen G. White never mentioned Halloween, she warned many times against dabbling in spiritualism. “There are many who shrink with horror from the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism,” she said in Evangelism, p. 606.
Seventh-day Adventists recognize that spiritualism has many faces. Some of them may seem harmless and even fun. Nevertheless, they lead children and adults away from God’s truth, and can become stepping stones to further entanglement with the occult.

The Panoramic Scene Above the Holy City
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